The Deadly Paris Terror Attack and the Myth of Religion

islmtlrnt Another attack in the name of religion" I heard someone say after the vicious and vile Wednesday assault on the offices of French magazine Charlie Hebdo. And there is a huge problem with religion." But its not what you think. Question: when the Nazis Stalinists Khmer Rouge the Shining Path or the Weathermen committed violence did we lament Another attack in the name of ideology"? Did we hear Ideology is the problem"? That would be about as helpful as going to a doctor with a dreadful illness and upon asking him what the problem is his responding Your state of health." Like ideology religion is a category not a creed. As with states of health which occupy a continuum from excellent to awful they both contain the good the bad and the ugly. But modern man not wanting to place an onus on a faith or seem a religious" chauvinist is a bad physician who refuses to name the disease or the cure. So depending on how he is emotionally disposed we may hear utterances such as Children need some religion" or Religion breeds violence." Ancient Aztec children had religion" and they learned well how to sacrifice thousands of innocents a year to Quetzalcoatl on bloody altars. And Amish children have religion" and peace and charity define them. Conservatives exhibit this problem as well. So many will say Islam is not a religion; its a destructive all-encompassing ideology" or some variation thereof. They treat religion" that broad category as if its good by definition. Not that this isnt understandable. Raised in a relativistic and pluralistic (and these two qualities have a bearing on one another) society they want to get along with their neighbors; so they tacitly accept an unwritten agreement stating I wont say my religion is better than yours if you dont say yours is better than mine. Well just be even-steven!" The trouble is that this solves nothing and its implications are more dangerous than jihad. Starting out simply note that most of the religions" man has known were more in the nature of the Aztecs bloody faith than what we generally embrace today. But many will assert that this is the point: cant we say all our mainstream faiths are good" practically speaking? Cant we just omit from their category any religion" not considered good? Well we can say and do many things but ideas have consequences. And a civilization with a corrupted philosophical foundation will not long stand. Consider another question: what makes some ideologies better than others? Its that they espouse different values. But what of religions"? They also espouse different values. (And not all values are virtues.) Thus not all religions" can be morally equal unless all values are so. This is important to understand. Every time we treat religions" as if they are all morally equal every time we spread that idea explicitly or implicitly no matter how good our intentions were transmitting the notion that all values are equal. And consider what follows from this: if all values are equal how can peace be better than jihad? How could respect for life be better than disdain for it? How could Western law be better than Sharia law? How could the Sisters of Charity be better than ISIS? Of course this means all ideologies would have to be equal as well from Nazism to Marxism to conservatism to liberalism to libertarianism. Upon embracing relativism you have no sound intellectual foundation from which to critique or combat anything (though you can certainly fake one without blinking as relativism deems deception no worse than sincerity). Why does this matter? Because this relativism has robbed us of an intellectual argument for defending Western civilization (How could it be better than any other?" asks Professor Larebil). It is the philosophical fifth column that has opened the door to destructive unassimilable foreign elements via multiculturalism. As to this multiculturalism states that all cultures are morally equal. But its as with religion" and ideology: since different cultures espouse different values not all cultures could be morally equal unless all values were so. It is pure and utter nonsense a phenomenon of modern times but of course moderns in the main believe it. In fact the Barna Group research company reported in 2002 in Americans Are Most Likely to Base Truth on Feelings" that only six percent of teenagers believe moral truth is absolute." But its an apple that has fallen not far from the burning tree and just a little closer to Perdition only 22 percent of adults believe in moral absolutes Barna found and I think that figure is generous. And this baby philosophy of relativism my friends as Ive been telling you for years and years and years is why were collapsing. Now lets return to something mentioned earlier: the criticism of Islam for not being a religion" but a whole system for living. This misses the point that your religion" if true is supposed to be a whole system for living. And this also brings me to why I have religiously placed religion" in quotation marks. This distinction between religious" and secular" is largely a false one. There is only one distinction that truly matters: the true and the untrue. Secular" and religious" especially in the sense we use them are relatively modern terms. There was a time when beliefs were not secular" or religious" or even liberal or conservative or right or left but simply true or untrue. And this is the only perspective that makes sense. Think about it: if God exists is it significant that we call recognition of this reality religious" or that its true? If communism is essentially false is it significant that we call recognition of that reality secular" or that its untrue? There is only Truth and everything else and everything else no matter how you dress it up linguistically is nothing at all. In a way pusillanimous moderns are much like pious Muslims. Muslim theology entertains the curious notion of dual truth" the idea that what may be true religiously" may not be true in nature. This silliness was rejected by Western thinkers in the Middle Ages; now however something smacking of it has been embraced by their descendants who may say things such as A little religion is okay as long as you dont go overboard." Or they may compartmentalize faith thinking it must be left outside the government-building door or even relegate it to one hour a week of worship services" as if its mere recreation or an unhealthful indulgence only to be taken in moderation. But if your faith is the Truth if it reflects the will of the Creator of the Universe you have an obligation to govern yourself and infuse your every institution with it. And if it be a lie it belongs nowhere but the bowels of Hell. Of course if like most Americans we believe everything is relative then none of this matters. Then tolerance and intolerance multiculturalism and cultural chauvinism charity and barbarity the religious" and the secular" are all equal. And then those darkly clad men with AK-47s in Paris on Wednesday couldnt really have been wrong." They just had a different perspective. If we dont really believe this then its time to grow up. Its time to understand that if everything is relative then what we say is relative too and thus meaningless. So lets talk about what is meaningful. We can start by accepting that culture isnt bad but there are better and worse cultures. Religion" isnt bad but there is bad religion." And tolerance correctly defined as the abiding of perceived negatives isnt bad except when those perceived negatives are objectively negative and instead of just being tolerated could actually be wiped out. Willful tolerance of evil is evil itself. The Muslims have bad religion." We have bad philosophy. Both our civilizations believe in things that are untrue. Its the tolerant" meeting the intolerable a match made in Hell and poised to create exactly that on Earth.
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